By Kathryn Rountree
This quantity explores how Pagans negotiate neighborhood and worldwide tensions as they craft their identities, either as individuals of neighborhood groups and as cosmopolitan “citizens of the world.” in line with innovative foreign case reviews from Pagan groups within the usa, Poland, Russia, Ukraine, Israel, South Africa, Australia, New Zealand, and Malta, it considers how sleek Pagans negotiate tensions among the actual and common, nationalism and cosmopolitanism, ethnicity, and international citizenship. The burgeoning of recent Paganisms in fresh a long time has proceeded along turning out to be globalization and human mobility, ubiquitous web use, a mounting environmental predicament, the re-valuing of indigenous religions, and new political configurations. Cosmopolitanism and nationalism have either stimulated the weaving of particular neighborhood Paganisms in different contexts. Pagans articulate a powerful attachment to neighborhood or indigenous traditions and landscapes, developing paths that mirror neighborhood socio-cultural, political, and ancient realities. besides the fact that, they draw on the web and the worldwide movement of individuals and common principles. This assortment considers how they confound those binaries in interesting, complicated methods as contributors of neighborhood groups and international networks.
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Additional info for Cosmopolitanism, Nationalism, and Modern Paganism (Palgrave Studies in New Religions and Alternative Spiritualities)
New York: Columbia University Press. Ivakhiv, A. (2009). Nature and ethnicity in East European Paganism: An environmental ethic of the religious right? In B. ), Paganism: Critical c oncepts in religious studies, Ecology (Vol. 2, pp. 213–242). London: Routledge. Josephides, L. (2010). Cosmopolitanism as the existential condition of humanity. Social Anthropology/Anthropologie Sociale, 18(4), 389–395. INTRODUCTION. “WE ARE THE WEAVERS, WE ARE THE WEB”... 19 Lewis, J. R. (2012). The Pagan explosion revisited: A statistical postmortem on the teen witch fad.
Ivakhiv, A. (2009). Nature and ethnicity in East European Paganism: An environmental ethic of the religious right? In B. ), Paganism: Critical c oncepts in religious studies, Ecology (Vol. 2, pp. 213–242). London: Routledge. Josephides, L. (2010). Cosmopolitanism as the existential condition of humanity. Social Anthropology/Anthropologie Sociale, 18(4), 389–395. INTRODUCTION. “WE ARE THE WEAVERS, WE ARE THE WEB”... 19 Lewis, J. R. (2012). The Pagan explosion revisited: A statistical postmortem on the teen witch fad.
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